Posts in Paul
WHAT IS SIN? WHAT PAUL MEANS BY “THE LAW IN MY MEMBERS” (ON CONCUPISCENCE)
WHAT IS SIN? WHAT PAUL MEANS BY “THE LAW IN MY MEMBERS” (ON CONCUPISCENCE)
apologetics, Christian experience, Christian life, Paul, theologyDan TatePaul, sin, law, law in my members, despair, self-destruction, alcoholism, violence, hurt, cycles, cycles of hurt, passions, I do not do what I want, I do the thing I hate, What I do I hate, doctrine, Christian experience, morality, body, bodies, bodily pleasure, bodily pleasures, miss the mark, concupiscence, masochism, masochistic, disembodied state, agency, choice, will, free will, bound will, bondage of the will, extra guilt, American optimism, the human, Augustine, Adam, effects of sinComment
“I DO NOT LIVE, BUT THE MESSIAH LIVES IN ME”: PAUL AND THE MESSIANIC FORM OF FAITH
“I DO NOT LIVE, BUT THE MESSIAH LIVES IN ME”: PAUL AND THE MESSIANIC FORM OF FAITH
philosophy of religion, Christian experience, PaulDan Tatepostmodernism, case, word of faith, Word, denotation, pronouncement, marriage, Romans, Martin Luther, Messiah, utterance, pronounce, Austin, postmodern, Giorgio Agamben, deconstruction, being in love, J. L. Austin, Jesus Messiah, the power of God, predicate, Zizek, the word is near you, dogmatics, Benveniste, Commentary on Galatians, gamben, love is without why, union with Christ, mystical union, Paul's Epistle to the Romans, wedding, why, 1535 Commentary, power in weakness, Agamben and religion, romance, pre-conceptual, God, grammar of faith, the word is near to your heart, Agamben and Paul, Christ form of faith, A Commentary on the Letter to the Romans, Jesus, performative utterance, deconstructible, thomas aquinas, Agamben and faith, conceptual, Agamben, Douthat, power, performance, agambe, actuality, Agamben and Christianity, dunamis, weakness, The Time That Remains: A Commentary on the Letter to the Romans, Badiou, subject, form of faith, theosis, energeia, profession of faith, why love, undeconstructible, first ten words, creedal statements, Christianity, Paul's Letter the the Romans, form, aquinas, The Time That Remains, Pindar, love, Nominal Syntagma, subject-predicate, nominal sentence, Meillet, Christian Grammar, profession, st. thomas aquinas, dogma, Bad Religion, denotative, energea, telos, dynamis, the word is near to your mouth, Grammar, Nominal, potentiality, agmben, SyntagmaComment
WHAT'S IN A NAME?: MEDITATIONS ON "JESUS MESSIAH"
WHAT'S IN A NAME?: MEDITATIONS ON "JESUS MESSIAH"
Christian experience, Christian life, Paul, phenomenology, philosophy of religion, theology, religious studies, Biblical studies, Jesus of NazarethDan TateJesus, Name, name of Jesus, heart, bold, forgiveness, the word is near you, the word is near to your mouth, the word is near to your heart, Messiah, Jesus the Messiah, Jesus Messiah, Jesus Christ, Christ, Christos, ancient, ancient Israel, Israel, Richard Bauckham, Jesus: A Very Short Introduction, prophet, the prophet, exodus, Moses, covenant, deeds of power, authoritative, miracle-worker, Reformed, Reformed theology, prophetic office, offices of christ, threefold office of christ, priestly office, kingly office, royal office, Roman, Rome, ancient Rome, Roman oppression, kingdom of God, kingdom, Messianic, revolutionaries, Jewish revolutionaries, zealots, Jewish zealots, Jesus military leader, liberate, liberation, liberation of Israel, oppression, political oppression, spiritual oppression, domination, political domination, spiritual domination, divine authority, the theologically educated, God's right hand, right hand, right hand of God, Mighty One, Messiahship, Paul, Christian lifeComment
FOR HERE TOO GOD IS PRESENT: EXPERIENCE OF THE WEAKNESS OF GOD IN FIRST CORINTHIANS
FOR HERE TOO GOD IS PRESENT: EXPERIENCE OF THE WEAKNESS OF GOD IN FIRST CORINTHIANS
Christian experience, Christian life, Paul, phenomenology, philosophy of religion, theologyDan Tatename, Jesus, name of Jesus, trusting in the name, victory, spiritual victory, Christ crucified, stumbling block, foolishness, contemptible nonsense, nonsense, weakness, weakness of God, weakness of Christ, the power of God, the wisdom of God, community, factionalism, arrogance, Corinthians, 1 Corinthians, Corinth, demonstration, demonstration of the Spirit, demonstration of power, imitation of Christ, power in weakness, one sent to die, sent to die, rejected by society, glory, glory in the Lord, glorified in weakness, justification, sanctification, redemption, glorification, communion, communion with God, Sunday School, rote phrases, rote repetition, the humble, the despised, the overlooked, beauty, wonder, significance, eyes to see, ears to hear, hearts to understand, treasure, heart, suffering, death, despondency, disease, destruction, resurrection, participate, participation in God, participation in Christ, Christ and Him crucified, poverty of spirit, reconciliation, the common good, for the common good, Heraclitus, Justin Martyr, Aristotle, HeideggerComment
LOVE HAS A NAME: THE HEART OF CHRISTIANITY
LOVE HAS A NAME: THE HEART OF CHRISTIANITY
theology, Christian experience, Christian life, phenomenology, Paul, philosophy of religionDan Tatelove, name, the heart of christianity, faith, faith life, rejecting the faith, what is rejected?, gospel, faith vs. gospel, John 3:16, all things have become new, presuppositions, Christian presuppositions, Christian experience, faith experience, experience, phenomenology, phenomenology of religion, philosophy of religion, phenomenology of faith, phenomenology of religious life, word of reconciliation, word of faith, the word is near you, the word is near to your mouth, trust, faith as trust, faith is trust, trust in God, trust in Jesus, judgment day, apocalypse, apocalyptic, cosmic reckoning, cosmic, cosmos, God's judgment, righteousness, trustworthy, trustworthy God, trusting in the name, name of Jesus, name of God, name it and claim it, Jesus is Lord, Lord Jesus, Jesus rose from the dead, He is risen, the wisdom of God, the power of God, the wisdom of God made manifest, the power of God made manifest, confess, confession, mercy, God's mercy, the true pathComment